A rchive Date
[ 09-09-2003 ]
Category
[ Anthropology ]
sub-Categoy
[ Babylonian ]
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[http://hope.edu/academic/religion/bandstra/RTOT/CH1/CH1_1A3C.HTM
Enuma Elish
Background to the Babylonian creation myth
The Enuma Elish is the best-known Babylonian creation account. It existed in various versions and copies, the oldest dating to at least 1700 B.C.E. According to this account, before heaven and earth were formed there were two vast bodies of water. The male freshwater ocean was called Apsu and the female saltwater ocean was called Tiamat. Through the fusion of their waters successive generations of gods came into being. As in the Genesis 1 story, water is the primeval element, but here it is identified with the gods, who have unmistakable gender.
Younger gods were created through sexual union. These younger, noisy gods disturbed the tranquillity of Apsu, so Apsu devised a plan to dispose of them. The wisest younger god, Ea, found out about the plan and killed Apsu. To avenge her husband Tiamat decided to do away with the younger gods with the help of her henchman Kingu.
When the younger gods heard about this, they found a champion in the god Marduk. He agreed to defend them only if they would make him king. After they tested his powers, they enthroned him. When finally they met on the field of battle, Tiamat opened her considerable mouth as if to swallow Marduk and plunge him into the immeasurable deeps. Marduk rallied by casting one of the winds into her body, expanding her like a balloon. He then took his bow and shot an arrow into her belly, splitting her in half. Marduk cut her in two like a clam, and out of her carcass he made the heavens.
The "clamshell" of heaven became a barrier to keep the waters from escaping, a parallel to the Genesis notion of a barrier or firmament. Marduk also fixed the constellations in the heavens. They, along with the moon, established the course of day and night as well as the seasons.
Then Marduk devised a plan to relieve the drudgery of the gods. They were tired of laboring to meet their daily needs, so he created humanity out of the blood of Kingu to be the servants of the gods. In appreciation for their deliverance, the gods built Marduk a palace in Babylon, called Esagila, meaning "house with its head in heaven." There Marduk sat enthroned.
The similarities and differences between Genesis 1 and the Enuma Elish are intriguing (see Heidel 1963). One of the most striking features of Genesis that the Enuma Elish helps bring to light is the struggle between order and chaos that lies just under the surface of the Genesis text. Marduk's battle with Tiamat reveals that the effort to create the world, took the form of a battle. The victory secured Marduk's position as king of the world. The comparison may help to explain the claims of Yahweh's kingship over creation in such places as Psalm 29 and Psalm 93, where he is pictured as sitting enthroned over the floods.
B. Pre-Flood Generations (4:1-6:4)
Genesis 4:1-6:4 fills the gap between the first couple, Adam and Eve, and the story of Noah. These chapters tell two stories: one of the growth of population and culture, and the other of the growth and development of sin. The narratives of the pre-flood heroes and villains come from the Yahwist narrative. Taken with the story of Adam and Eve they explain why God sent the flood. Yet, at the same time these aberrations were occurring human culture was developing, including the construction of cities, the domestication of animals, and the rise of the fine arts.
There are two genealogies in these chapters, one in chapter 4 and one in chapter 5. The genealogy in Genesis 4 comes from the Yahwist narrative and tracks the growth of humanity through Cain. The one in Genesis 5 comes from the Priestly source and extends from Adam to Noah. A genealogy is a record or table of the descent of a person, family, or group from an ancestor or ancestors; in other words it is a family tree. Most readers would probably rather ignore genealogies completely. On the surface they appear boring, but they are rather important to the overall scheme of Genesis (see Chapter 1.3 and 2.4).
The genealogies of Genesis 1-11 accomplish at least two things. First, they give evidence that humanity did in fact multiply and fill the earth, as God mandated. This is evidence of blessing. Second, they establish the connection between Adam and Abraham so that the line of continuity between Israel and its origin can be traced all the way back to creation (see Wilson 1977 for the social functions of genealogies).
. . . Chapter 1. Genesis 1-11 | ToC
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